..Or a "trinity" is pretty much debunked through the Propet Isaiah. And The Torah as well, but just some quotes that come to mind...
Let's see how many times G-d declares his unity in the following chapters alone.
Chapter 44 Isaiah.
1 Yet now hear, O Jacob My servant, and Israel, whom I have chosen;
(There's that "servant again" lol)
2 Thus saith HaShem that made thee, and formed thee from the womb, who will help thee: Fear not, O Jacob My servant, and thou, Jeshurun, whom I have chosen.
3 For I will pour water upon the thirsty land, and streams upon the dry ground; I will pour My spirit upon thy seed, and My blessing upon thine offspring;
4 And they shall spring up among the grass, as willows by the watercourses.
5 One shall say: 'I am HaShem'S'; and another shall call himself by the name of Jacob; and another shall subscribe with his hand unto HaShem, and surname himself by the name of Israel.
6 Thus saith HaShem, the King of Israel, and his Redeemer HaShem of hosts: I am the first, and I am the last, and beside Me there is no G-d.
Isaiah 45:5 I am HaShem, and there is none else, beside Me there is no G-d
6 That they may know from the rising of the sun, and from the west, that there is none beside Me; I am HaShem; and there is none else;
7 I form the light, and create darkness; I make peace, and create evil; I am HaShem, that doeth all these things.
14 Thus saith HaShem: the labour of Egypt, and the merchandise of Ethiopia, and of the Sabeans, men of stature, shall come over unto thee, and they shall be thine; they shall go after thee, in chains they shall come over; and they shall fall down unto thee, they shall make supplication unto thee: Surely G-d is in thee, and there is none else, there is no other G-d.
17 O Israel, that art saved by HaShem with an everlasting salvation; ye shall not be ashamed nor confounded world without end.
(saved by who?)
18 For thus saith HaShem that created the heavens, He is G-d; that formed the earth and made it, He established it, He created it not a waste, He formed it to be inhabited: I am HaShem, and there is none else.
21 Declare ye, and bring them near, yea, let them take counsel together: Who hath announced this from ancient time, and declared it of old? Have not I HaShem? And there is no G-d else beside Me, a just G-d and a Saviour; there is none beside Me.
22 Look unto Me, and be ye saved, all the ends of the earth; for I am G-d, and there is none else
24 Only in HaShem, shall one say of Me, is victory and strength; even to Him shall men come in confusion, all they that were incensed against Him.
25 In HaShem shall all the seed of Israel be justified, and shall glory.
Chapter 46:
3 Hearken unto Me, O house of Jacob, and all the remnant of the house of Israel, that are borne by Me from the birth, that are carried from the womb:
4 Even to old age I am the same, and even to hoar hairs will I carry you; I have made, and I will bear; yea, I will carry, and will deliver.
5 To whom will ye liken Me, and make Me equal, and compare Me, that we may be like?
8 Remember this, and stand fast; bring it to mind, O ye transgressors.
9 Remember the former things of old: that I am G-d, and there is none else; I am G-d, and there is none like Me;
8 Yea, thou heardest not; yea, thou knewest not; yea, from of old thine ear was not opened; for I knew that thou wouldest deal very treacherously, and wast called a transgressor from the womb.
9 For My name's sake will I defer Mine anger, and for My praise will I refrain for thee, that I cut thee not off.
10 Behold, I have refined thee, but not as silver; I have tried thee in the furnace of affliction.
11 For Mine own sake, for Mine own sake, will I do it; for how should it be profaned? And My glory will I not give to another.
12 Hearken unto Me, O Jacob, and Israel My called: I am He; I am the first, I also am the last.
Go ye forth from Babylon, flee ye from the Chaldeans; with a voice of singing declare ye, tell this, utter it even to the end of the earth; say ye: 'The HaShem hath redeemed His servant Jacob.
25 But thus saith HaShem: even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered; and I will contend with him that contendeth with thee, and I will save thy children.
26 And I will feed them that oppress thee with their own flesh; and they shall be drunken with their own blood, as with sweet wine; and all flesh shall know that I HaShem am thy Saviour, and thy Redeemer, the Mighty One of Jacob.
(Who is this suffering "servant" again?)
G-d is not just saying there is no other "god" but no other period. There is no other "savior" of Israel. There is no mention of a b*ddah, a krshna, a jsus, nothing and nobody besides G-d or equal to.
How many times can "one" mean two or more in the minds of idolaters?
O Israel, that art saved by HaShem[/I] with an everlasting salvation; ye shall not be ashamed nor confounded world without end.
It doesn't read Israel will be saved but that Israel is saved and this salvation is an everlasting one. Only in the mind of idolaters is everlasting equal temporary and one equals two.
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Let's see how many times G-d declares his unity in the following chapters alone.
Chapter 44 Isaiah.
1 Yet now hear, O Jacob My servant, and Israel, whom I have chosen;
(There's that "servant again" lol)
2 Thus saith HaShem that made thee, and formed thee from the womb, who will help thee: Fear not, O Jacob My servant, and thou, Jeshurun, whom I have chosen.
3 For I will pour water upon the thirsty land, and streams upon the dry ground; I will pour My spirit upon thy seed, and My blessing upon thine offspring;
4 And they shall spring up among the grass, as willows by the watercourses.
5 One shall say: 'I am HaShem'S'; and another shall call himself by the name of Jacob; and another shall subscribe with his hand unto HaShem, and surname himself by the name of Israel.
6 Thus saith HaShem, the King of Israel, and his Redeemer HaShem of hosts: I am the first, and I am the last, and beside Me there is no G-d.
Isaiah 45:5 I am HaShem, and there is none else, beside Me there is no G-d
6 That they may know from the rising of the sun, and from the west, that there is none beside Me; I am HaShem; and there is none else;
7 I form the light, and create darkness; I make peace, and create evil; I am HaShem, that doeth all these things.
14 Thus saith HaShem: the labour of Egypt, and the merchandise of Ethiopia, and of the Sabeans, men of stature, shall come over unto thee, and they shall be thine; they shall go after thee, in chains they shall come over; and they shall fall down unto thee, they shall make supplication unto thee: Surely G-d is in thee, and there is none else, there is no other G-d.
17 O Israel, that art saved by HaShem with an everlasting salvation; ye shall not be ashamed nor confounded world without end.
(saved by who?)
18 For thus saith HaShem that created the heavens, He is G-d; that formed the earth and made it, He established it, He created it not a waste, He formed it to be inhabited: I am HaShem, and there is none else.
21 Declare ye, and bring them near, yea, let them take counsel together: Who hath announced this from ancient time, and declared it of old? Have not I HaShem? And there is no G-d else beside Me, a just G-d and a Saviour; there is none beside Me.
22 Look unto Me, and be ye saved, all the ends of the earth; for I am G-d, and there is none else
24 Only in HaShem, shall one say of Me, is victory and strength; even to Him shall men come in confusion, all they that were incensed against Him.
25 In HaShem shall all the seed of Israel be justified, and shall glory.
Chapter 46:
3 Hearken unto Me, O house of Jacob, and all the remnant of the house of Israel, that are borne by Me from the birth, that are carried from the womb:
4 Even to old age I am the same, and even to hoar hairs will I carry you; I have made, and I will bear; yea, I will carry, and will deliver.
5 To whom will ye liken Me, and make Me equal, and compare Me, that we may be like?
8 Remember this, and stand fast; bring it to mind, O ye transgressors.
9 Remember the former things of old: that I am G-d, and there is none else; I am G-d, and there is none like Me;
8 Yea, thou heardest not; yea, thou knewest not; yea, from of old thine ear was not opened; for I knew that thou wouldest deal very treacherously, and wast called a transgressor from the womb.
9 For My name's sake will I defer Mine anger, and for My praise will I refrain for thee, that I cut thee not off.
10 Behold, I have refined thee, but not as silver; I have tried thee in the furnace of affliction.
11 For Mine own sake, for Mine own sake, will I do it; for how should it be profaned? And My glory will I not give to another.
12 Hearken unto Me, O Jacob, and Israel My called: I am He; I am the first, I also am the last.
Go ye forth from Babylon, flee ye from the Chaldeans; with a voice of singing declare ye, tell this, utter it even to the end of the earth; say ye: 'The HaShem hath redeemed His servant Jacob.
25 But thus saith HaShem: even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered; and I will contend with him that contendeth with thee, and I will save thy children.
26 And I will feed them that oppress thee with their own flesh; and they shall be drunken with their own blood, as with sweet wine; and all flesh shall know that I HaShem am thy Saviour, and thy Redeemer, the Mighty One of Jacob.
(Who is this suffering "servant" again?)
G-d is not just saying there is no other "god" but no other period. There is no other "savior" of Israel. There is no mention of a b*ddah, a krshna, a jsus, nothing and nobody besides G-d or equal to.
How many times can "one" mean two or more in the minds of idolaters?
O Israel, that art saved by HaShem[/I] with an everlasting salvation; ye shall not be ashamed nor confounded world without end.
It doesn't read Israel will be saved but that Israel is saved and this salvation is an everlasting one. Only in the mind of idolaters is everlasting equal temporary and one equals two.
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